Chipko Andolan

Chipko Andolan

The Chipko movement or Chipko Andolan was a forest conservation movement where people embraced the trees to prevent them from being cut. Chipko-type movements date back to 1730 AD when in Khejarli village prasanna khamkar of Rajasthan, 363 Bishnois sacrificed their lives to save khejri trees. In modern India, it began in 1973 in Uttarakhand (then in Uttar Pradesh) and went on to become a rallying point for many future environmental movements all over the world. It created a precedent for starting of nonviolent protest in India, and its success meant that the world immediately took notice of this non-violent movement, which was to inspire in time many such eco-groups by helping to slow down the rapid deforestation, expose vested interests, increase ecological awareness, and demonstrate the viability of people power. Above all, it stirred up the existing civil society in India, which began to address the issues of tribal and marginalized people.The chipko aandolan is a movement that practised methods of Satyagraha where both male and female activists from Uttarakhand played vital roles, including Gaura Devi, Suraksha Devi,Sudesha Devi, Bachni Devi and Chandi Prasad Bhatt.

Today, beyond the eco-socialism hue, it is being seen increasingly as an ecofeminism movement. Although many of its leaders were men, women were not only its backbone, but also its mainstay, because they were the ones most affected by the rampant deforestation, which led to a lack of firewood and fodder as well as water for drinking and irrigation. Over the years they also became primary stakeholders in a majority of the afforestation work that happened under the Chipko movement. In 1987, the Chipko movement was awarded the Right Livelihood Award.

Participants

One of Chipko's most salient features was the mass participation of female villagers. As the backbone of Uttarakhand's Agrarian economy, women were most directly affected by environmental degradation and deforestation, and thus related to the issues most easily. How much this participation impacted or derived from the ideology of Chipko has been fiercely debated in academic circles.

Despite this, both female and male activists did play pivotal roles in the movement including Gaura Devi, Sudesha Devi, Bachni Devi, Chandi Prasad Bhatt, Sundarlal Bahuguna, Govind Singh Rawat, Dhoom Singh Neji, Shamsher Singh Bisht and Ghanasyam Raturi, the Chipko poet, whose songs are still popular in the Himalayan region. Out of which, Chandi Prasad Bhatt was awarded the Ramon Magsaysay Award in 1982, and Sundarlal Bahuguna was awarded the Padma Vibhushan in 2009.